Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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On Holy Trinity Sunday, God draws our attention, not to the inner workings of the Trinity, but the outer workings of God the Father, Son, and Holy Spirit.
We might assume that all ways are equal to raising a child in wisdom, but they are not.
Because of the ascension, the manger has become the cosmos.
There is God. He existed before anything existed, for he has always existed and he will always exist. He created everything that exists outside of himself, and therefore he owns it all, including humankind.
When we get wrapped up in tying God down, when we worship and work in a way that seems good to each of us, it’s impossible to recognize God as loving Father and helpful Savior.
When Lamech named his newborn son Noah—which means “rest”—he said, “This one shall give us comfort from our work and from the toil of our hands arising from the ground which the Lord has cursed”
The initial sin, therefore, was not the eating of the forbidden fruit but rather listening to a cynic question and intentionally misinterpret God’s goodness
If everyone would just live by the rules, the world would be a better place, wouldn’t it?
I was once asked why I thought young people were leaving the church in droves after they graduated high school.
We’ve all been there, waiting in line to check out, and the person ahead of us questions the price of something that was just rung up.
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
The prophet Jonah longed for one thing: to see the Assyrian city of Nineveh utterly destroyed by the wrath of God. His wish eventually came true