The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.

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Baptized believers are in Christ and of Christ. Once they were alienated from and hostile to God, now they have been reconciled through the work of Christ. This forgiveness is not unconditional. Christ is the condition and, indeed, He fulfills all the conditions.
Like Mary, they (with you) are at Jesus’ feet to learn and hear from the Lord of all Creation. It is a privileged place to be if there ever was one!
The Father, then, “has qualified you” through the work of Christ to share in the family inheritance. This inheritance is the Family of God itself and the family of the triune God Himself.
According to the Law, everyone will be judged by their own deeds, on his own work. So, before the judgment of God we only have our own works to boast in and not our neighbor’s. But the Gospel shows us a wonderful exception.
[This text] describes a journey to a foreign region where Jesus engages in a confrontational conversation with a legion of demons, performs a violent and scandalous exorcism, and leaves behind a community gripped by terror. Apparently, the only thing more frightening than a naked, graveyard-dwelling demoniac is this visitor from Nazareth who reigns over everything.
The minister’s clothing represents his office of service, derived from the ministry of Christ, and never himself.
Our stories are decidedly unserious when viewed through the lens of the seriousness of God’s affairs. Jesus put the matter succinctly: “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Human affairs are not serious in and of themselves. Rather, they are consequential because they garner meaning and significance within the overarching story of God and man.
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.
Maundy Thursday is only the beginning of the long, grievous road Jesus must take before “it is finished” three days later.
She is so honored not because she is grand, but because her grandness reflects the gratitude and hopes of a people who need some way to express their affection for the God they love.
How are things at your church? Are people getting saved in droves, are there mass baptisms every Sunday, is giving at an all-time high, and are your members model citizens and pillars of the community?
Since God is most high, He can only look down. Nothing is above Him. No one is more exalted than He is.