In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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This new life is marked not by fear of death but hope in eternal life.
We subject ourselves to the governing authorities for the sake of our neighbor, that they might be protected from our sinful nature that seeks our advantage over theirs (and vice versa)
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.
Cast your vote with an air of bold and defiant levity. Don’t take yourself, or this election, so seriously. No string of unfortunate events can stop Christ's beating heart of mercy. No politician can un-Easter our Lord.
This is an excerpt from “Unveiling Mercy: 365 Daily Devotions Based on Insights from Old Testament Hebrew” written by Chad Bird (1517 Publishing, 2020). Used with permission.
Jesus breaks through our barriers in His beatitudes. He shatters our conceptions of the blessed life and opens the Kingdom of God to all people.
These words provide a very bleak picture of the future of Israel. Fortunately, the next chapters provide Gospel that is equally as clear and direct.
Jesus will strengthen and encourage us because he is true life, and life has defeated death.
Satan and the old Adam don't want Jesus to bear our crosses for us because that means we can't claim that we've done anything to merit God's mercy and salvation.
The Gospel is gift, pure and simple. It is backwards. It is upside down. It is foolish. And as long as people are sinners, it is as relevant as ever.