Despite evidences to the contrary, chaos does not reign. Jesus does.
The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.

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Martin Luther is not–or, at least should not–be the object of our affection.
Indeed, baptism is life because resurrection is life. Nothing short of regeneration—renewal of life—is accomplished by God through sheer grace because of Christ Jesus.
Jesus names what life does not consist of, and in doing so he gets to something near and dear to our hearts as Americans—our possessions.
Matters of integrity and relationship are compromised when pastors preach pre-packed sermon series.
When we pray, we should have in mind His name and His provision and His forgiveness. In other words, we ask God to do what God promises to do.
Believers are reminded—and the preacher is to remind them—baptism marks the forgiveness of sins, the end of legal demands, justification and regeneration, and the ultimate triumph over rulers and powers.
The central affirmation of the Reformation stands: Through no merit of ours, but by His mercy, we have been restored to a right relationship with God through the life, death, and resurrection of His beloved Son
Divine election is nothing other than God’s freedom and power to choose, and He has made His word the instrument by which He makes His choice about you.
Baptized believers are in Christ and of Christ. Once they were alienated from and hostile to God, now they have been reconciled through the work of Christ. This forgiveness is not unconditional. Christ is the condition and, indeed, He fulfills all the conditions.
Like Mary, they (with you) are at Jesus’ feet to learn and hear from the Lord of all Creation. It is a privileged place to be if there ever was one!
These three: to judge, to avenge, and to glory, have been taken from us, and no person should share in them.
The Father, then, “has qualified you” through the work of Christ to share in the family inheritance. This inheritance is the Family of God itself and the family of the triune God Himself.