When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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We expect God to try us, not for our crimes, but for our better moments.
Jesus is the heart of the Gospel, and the Gospel is Good News. But it is always Good News that comes to us best on the lips of another.
Despite the death all around us, the death that is assured us, we know there is a way out.
We surrender confidence in God because we lack faith in Christ, and we lack faith in Christ because we rebel against the fact that each, single moment of self-destruction is nailed to that cross.
The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.
Both these words, Law and Gospel, are from God. The sinner needs both of them. Both are true and good.
In a world where science tells us that everything is deteriorating and we’re all one day closer to our physical death it’s nice to think that there might be something we are getting better at.
John’s message doesn’t inspire religious leaders to repent. Instead, John’s message provokes them to resentment and rage.
We who have been given so much are the way by which the Father cares for those in need.
He who created the heavens and the earth is adored by angels, shepherds, magi, and cows.
Advent is one big answer to the question of free will in matters of salvation. God is free. Our will is bound.