When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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“There is no obedience that does not have its eyes on either God or neighbor. An obedience that is motivated by what we will get out of it is no obedience at all.”
All this disciplined living is to be done in freedom.
We’ve all been there, waiting in line to check out, and the person ahead of us questions the price of something that was just rung up.
Did the Apostle Paul just say that “he fills up what is lacking in the afflictions of Christ?" That seems a little at odds with Jesus’ statement, "It is finished."
To be human is to be preoccupied with averting pain and despair. But despair gets a bad rap.
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.
Scripture is clear: God’s Spirit pursues sinners from conception to the grave with his life-giving Gospel and gifts.
The Scriptural pictures of atonement offer every Christian comfort and hope against sin through the power of our Lord, Jesus Christ.
In our democratic society we love to talk about freedom. But anybody out there ever tried to be perfect? Ah, shucks. Turns out we’re not as free as we thought.
We all know that Jesus can save sinners, unbelievers, pagans and heathens, all of them great or small; sinners who have been very good at being sinners. You’ve likely seen it yourself or at least heard of it happening.
This plague is no new thing. A dreaded deformity of disobedience clung to every soul since Adam and Eve.
We are a people always seeking, always moving, always striving for more: it is the American way.