This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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To lose a leader like this is always too soon!
Babies need to be baptized for the same reason that all Christians need to be absolved: All of us are born into and contribute to this sin-wrecked show of a life.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
Her name meant “Rebel” or “Rebellion”. In a culture where your name was thought to reveal your whole character, either in a prophetic sense or as it was known and manifested, it was an interesting choice.
I bet you have seen this verse pop up in Bible study before.
I’m going to begin at the beginning. But which one? Birth? Kindergarten? My first drink? The first time I had sex?
For God, the only way He acts as Judge and Justifier for us is through Christ Jesus Who dies for sinners.
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
The words “gift of righteousness” will bring about two completely polar opposite feelings: One of Dread. One of Relief.
“Christ is pretty ok doing all the redeeming that needs doing Himself—and He has redeemed you, and redeemed me.
The folly of sinful man attempting to bridge such an infinite gap to God Who is holy becomes obvious.
In Christ, God is not angry, but is your tender Father Who loves you with an everlasting love.