Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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When we brag about what Jesus does for us, we win the battle.
They cannot know that I am already a father, but, this side of eternity, I won’t ever meet my child because of a miscarriage.
We tell the little story of the Gospel because our great stories ultimately reflect Christ.
I'm having one of those days. You know, the kind where you're filled with confusion, guilt, and fear? If you don't know what I'm talking about, just stop reading now.
Today’s advice for the anxious and worried would have likely horrified Luther.
We might assume that all ways are equal to raising a child in wisdom, but they are not.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
Throughout the centuries, “Inferno” has also played a large role in the development of Christianity, particularly in the Western Medieval church.
Jesus has won the battle. The war is over. In His death, the victory’s sure.
We will look at the command to love, in the Law of God. Innumerable, endless, are the books and doctrines produced for the direction of man's conduct. And there is still no limit to the making of books and laws.
Do you remember fairy tales? Tales of magical creatures and far away fantasy lands? They were legends of lore that included dragons, magic, a moral to the story or a hero saving the day.
If man can save himself, what need is there for the cross or the Gospel?