Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
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07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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09/27/20
Contrary to common American Christian thinking, you would emphasize the individual is not the center of the biblical narrative. Christianity is not primarily about me and my relationship with Jesus.
09/24/20
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
09/22/20
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
09/20/20
As long as our illusions of control over storms and germs persist to govern our thinking, we will never be able to take the saving work of Christ as seriously we ought.
09/20/20
Jesus invites us to practice a faith that is bold. He invites us to trust in Him, without calculations.
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09/20/20
Throughout the Gospels there is no quality more closely identified by Jesus with the life of His people than humility which echoes His own.
09/20/20
God desires that all men might be saved. The problem, the stumbling block, does not lie with God. The problem is one of man’s heart and spirit.
09/18/20
Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
09/17/20
Everyone dreads what might happen if political control is captured by the enemy. Paranoia is the characteristic feature of this kind of under-realized eschatology.
09/15/20
Because peace is a gift and not a product, you can’t work your way into it. However—you can receive it by grace.
09/15/20
"Whom shall we fear?" We fear no one. We're not afraid of anything. Instead, we wait for the Lord with good courage. He will strengthen our hearts, as the psalmist writes (Ps 27:1).
09/14/20
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
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