When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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A heart that wants nothing that is not from God can only occur by the Holy Spirit speaking the Gospel into our hearts.
We are dangerously good at focusing on our exciting, or boring, walk of faith.
Instead of burning them up with unquenchable fire, He comes in solidarity, to be God with us and God for us. Jesus is baptized into our life, so that He could gift us His life.
Only a god could be wise. We are seekers, lovers of divine wisdom, but it is forever beyond our grasp due to human limitation.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
“Putting hope in the cross of Christ means putting hope outside of anything – mentally, physically or even spiritually – you do.”
The moral high ground isn’t anything to find comfort in. God gives us something better—Jesus.
The words “gift of righteousness” will bring about two completely polar opposite feelings: One of Dread. One of Relief.
Growing up, I dreaded the first Sunday of each quarter. Every time during the evening service, we would have Lord’s Supper after the sermon.
His forgiveness gives us the courage to watch out for our neighbor in both the present and the future, and to act with wisdom while understanding failures are still ahead.
The devil tempts us to hope in things that we can do.