Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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To understand the meaning of the Pentecost miracle for the life of a Christian, we must first learn to see it through the lens of the history that came before it.
God will keep his promises, but how he keeps them is often quite surprising.
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
It is through the locatedness of the Church that one anchors faith in Christ and the sure hope we are not alone, and God is for us and with us through Jesus.
Whether we are sheltering at home on Pentecost or gathering together in church, we have reason for praise. Jesus Christ is the source of the Spirit and that Spirit will never fail.
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
We know God has a plan to bring forgiveness and salvation and healing to people, but we can’t see how it’s all going to work out.
The Psalms do anything but present a sugar-coated presentation of the Christian life. In fact, they are decidedly real about the missed expectations we face so often.
In his last novel, Islands in the Stream, Hemingway shows us what we get when we look to nature for ultimate truth: death.
I am told that it is preposterous and wicked to call the Son of God a cursed sinner. I answer: If you deny that He is a condemned sinner, you are forced to deny that Christ died.
What we can learn from all these instances is that we are all born into this world with a pre-existing condition. It’s called mortality, and no earthly authority or expert can save us from it.
Dangerous Bible stories show us a God who has no problem whatsoever using the muck and mire of our worst days to make his progress toward his good goal happen.