The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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01/15/20
Throughout the Old Testament, the seas and fish were symbols of the Gentiles. When Jesus ate fish, and called fishermen, he showed us that the mission to the Gentiles was about to begin in earnest.
01/13/20
The goal of Arrangement is to make the proclamation of the Gospel clearer and more compelling for your hearers.
01/13/20
This is what makes the reading from John so frightening and yet so exciting. Notice how Jesus appears. Not in miracles, not in marvels, but in relationships.
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01/12/20
One name repeatedly emerges from the heart and mind of Paul: Jesus. Jesus is Messiah, Jesus is Savior, Jesus is the world’s rightful and reigning King.
01/12/20
For the Israelites, the language of restoration cannot be separated from the language of resurrection.
01/07/20
Matthew’s account of Jesus's baptism is only 5 verses and about 100 Greek words long, but multiple Hebrew stories are swimming right below the surface.
01/06/20
In chapter 41 the servant is identified as Israel, but chapter 42 is a different servant. In fact, Matthew 12:18-21 makes the ID clear—this Servant is Jesus!
01/06/20
This text explicates the Christian life in light of the reality of Christ’s lordship and the gift of the Holy Spirit amidst a world and a Church which has not experienced the fullness of redemption and recreation itself.
01/06/20
Jesus did not need to be baptized. But he did it. Why?
01/03/20
Is there ever a time when someone needs to be re-baptized? Not if we believe that God is the one who does the baptizing.
01/02/20
The following is an excerpt from “Faithless to Fearless” written by David Andersen (1517 Publishing, 2019).
12/31/19
Christians are given a new name at baptism. We are given the Triune name of Father, Son, and Spirit.
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