He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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The age of grace has dawned, the time in which all things will be made new.
I apologize for my part in making Christmas necessary. I have learned that Christ is NOT the reason for the season, I am.
The Pope Leo X used the psalm description of a boar uprooting grape vines in a vineyard as a metaphor for what the upstart German monk had been doing at that backwater university.
The incarnation was universal, irrespective of nationality, race, or even Christmas tradition.
As the church gathers in worship, however, different words reverberate in readings, hymns, and homilies. These words beckon us to get dirty.
Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.
There are no shortcuts with Him. No life hacks. No tricks or changes we need to make to get on God’s good side. There’s just Truth, just Jesus.
“Whatever you do, don’t share the Gospel with me?” Those were my exact words to my slightly mystified seminary professor. As he set his coffee down, I could tell that he was holding back in an effort to allow me to process what I was thinking.
God’s gifts are received, and the faithful heart offers gratias, and thanks are given in return.
He was a beggar on the streets. And, he was as good as dead if he didn't receive a blessing. The words, "you're cursed" haunted his mind.
Where Jesus says, “She’s not dead, she’s sleeping,” death dies.
When we say in the benediction, “The LORD make His face shine on you,” grace is what we mean.