The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
Whatever we call “god,” how we act out our “religion,” what we call “living,” if its name isn’t Jesus, it’s a sham.
The greatest, wisest, most mind-blowing teachers in the church are all dead. Yes, they’re fully alive with Christ, but for our purposes, they’re dead.
We are called to proclaim the life, death, and resurrection of the Answer incarnate, Jesus Christ, and in love respond to the questions that inevitably arise against it.
Pictures of God’s grace for us in and through His Son, Jesus, can be found in the most unlikely places. Recently, I witnessed one such picture of God’s grace during WrestleMania 34.
Our gods expect us to be perfect, pure, and in constant control of our feelings and thoughts.
His consolation will accompany us in the midst of sickness and death. He will strengthen us, even strengthen us to carry the cross of old age.
“Standing firm in the confession we share should not exclude us from inviting others into it.”
Come to the feast where evil and good, wise and foolish, shameful and shaming are welcomed as citizens of the kingdom.
Through this promise, God does not let us escape death because in and through Jesus He overcame death.