Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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The more law-centered a church becomes, the more it and the world become kissing cousins.
You may not believe it; you may even scoff at the claim, but here’s the truth: God hears your roar of pain on the other side of your silence. He counts every tear you let escape, or refuse to let go, from the ocean of anguish inside you.
His face was gaunt and his eyes had a haunted look to them as he strode into the office. He resembled a man beaten down, a wreck of an individual who looked disheveled and worn out.
For the less we tell these stories of sin, the more it seems we are ashamed of the Gospel, for it is the power of God for the salvation of bad people.
His name’s Jacob. He’s not my first choice. I don’t care for Jacob. Never have. He’s got too much of me in him. He’s a liar and a cheat.
What is most amazing to me is not that Jesus welcomed public transgressors into his company. What astounds me is that they came to him with the full expectation of not being turned away.
When I’ve dipped my brush in the midnight black of lust or greed and smeared those sable sins all over the walls of my life, he’s come along with a bucket of paint and covered over that black with a white so bright it blinds the eyes.
What James really desired was to be beside his Lord Jesus. He wanted to sit not twelve seats away, not six, but smack-dab beside him.
Premeditated or not, you and only you invited this venom into your body, this evil percolating in your soul, and now you don’t know where to turn.
A quick look through the best-selling books will quickly reveal our obsession with strategies for fixing our current problems: a new strategy for dieting, a new plan to fix our ailing marriages, or another scheme to help us achieve financial success.
If Abel’s blood is spilled all over the ground or if a mere speck had been lodged in the fabric of Cain’s shirt, that blood cries out. It has a voice and it will speak to whomever is willing to listen.
When I was a kid, I roamed the alleys and nearby fields with a pocket full of pebbles and a slingshot in hand. My grandfather had carved me the slingshot from the fork of a mesquite tree, native to our New Mexico soil.