One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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I visited a senior man at his home the other day. I'll refer to him as “Jim.”
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
Would you go to the church on the corner knowing that the pastor is an ex-con?
Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
Can there be joy in obedience? That depends on if obedience if a free choice or the result of threats.
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.
This is the sixth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 11 and 12 by Caleb Keith.
I saw a beautiful picture of grace yesterday. A real bestowing of favor on someone less deserving.
Sehnsucht can echo the truth, but only Scripture reveals the God who experiences it.
I told him that God does not have two types of sheep. God does not have a fold of black, and another white. God only has a fold made up entirely of black sheep because He knows the truth about us.
For on the other side of the death of forgiveness is the resurrection of joy. An easter in which we emerge from the tomb in the arms of the man whose scars glow with mercy.