One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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She was my friend, walking through marriage troubles. Her husband was unfaithful to her, with the technicalities and carefully drawn lines of “not technically sex” and justifying himself, which had wounded her deeply.
True preaching arises when the Holy Spirit steeps the proclaimer in its own cycle of judgment and mercy.
Jesus says that none of our goodness is good enough to pass muster. Likewise, none of our badness is bad enough to propel us outside Jesus’ death for sin.
Did Jesus ever marry? Yes, He married you!
I told him that God does not have two types of sheep. God does not have a fold of black, and another white. God only has a fold made up entirely of black sheep because He knows the truth about us.
When I hear the word “repentance” my mind quickly goes to those old terror inducing Chick Tracts.
For on the other side of the death of forgiveness is the resurrection of joy. An easter in which we emerge from the tomb in the arms of the man whose scars glow with mercy.
We prefer this to be switched around. We want something to happen in us before anything happens outside of us.
Don’t say you’re beyond hope, for there is not one beyond God. Don’t say you’ve done too much evil, for there is no wrong bigger than God’s heart of forgiveness.
But when we trust Jesus, then we close our eyes to it all and say, “Heavenly Father, I’m your child.
Too often, we equate “repent” as the final warning to stop a particular sin before God ceases to love you and sends you to hell for your evil deeds.
The only obedient son is shunned so that the disobedient one may return. Why? Because God loves sinners. He doesn’t leave them alone.