Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Perhaps the answer to creating a healthier church and a more invested people is found in preaching more clearly the full freeing Gospel.
The devil isn’t a popular subject nowadays. The argument is made that we’ve progressed as a culture.
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
I am often haunted by my past. I am daily haunted by what I should be doing.
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
I have been very busy lately, trying to understand things.
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
We are saved by grace, and strictly speaking, not by an offer.
As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
I am not a good Lutheran. I have only been around reformation theology for a few years.
He begins with Jesus and ends with Jesus. He is not going to try to complete what Jesus starts.