God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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As a parent listens for the cry of a hurting child, our heavenly Father waits for our cry of weal and woe.
God’s people have gathered in worship while there is a war going on, and this war has two opponents: The Kingdom of Satan and the Kingdom of God. There is no middle ground.
This Spirit of love permits no Christian to exercise their freedom at the expense of another Christian still troubled by old associations.
Christ is not only the fulfillment of the prophetic line, but He is also the NEW Moses.
Sometimes we make the mistake of thinking God's love is like the love we experience in human relationships. But human love is a derivative of God's love. It is lesser.
For God to shine his face upon us is the same as saying, “Christ Jesus is with us.”
When God cancels you, it is an occasion for all of the canceled who are in heaven and earth to rejoice in that one more is added to our number.
The accent of Scripture emphasized that Christ is for you. Yes, you. He’s not for the perfect people of our imaginations. He’s not just for Abraham, Moses, David, Peter, or Paul. Christ is also for you.
Has the modern world taken too strong a dose of the gospel as its inheritance from the Reformation?
As human beings, we usually think that mercy should have limits; that it should never exceed its confines. This attitude is rooted deeply in the human heart.
Freedom and reconciliation were significant themes for both of the Martin Luthers.
But Jesus comes to us today and reminds us that He has the power to make disciples in the midst of conflict and suffering.