Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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The God who calls us to love our neighbor as ourselves will seem hopelessly out of touch with your insulated life of self-sufficiency.
Today, people often bemoan the loss of children in the church.
We have now reached a point where many believe so strongly in individualism that nothing else matters.
A single, fifteen minute sermon that proclaims Christ and him crucified for you is more important than hundreds of hours of lectures by experts on revitalizing your ministry.
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
According to Martin Luther, it is human nature is a little like a drunkard trying to ride a horse.
The story did not end with Jesus' death and resurrection, or even with the Acts of the Apostles.
Salvation starts in being a sinner and knowing it because that's where God starts salvation, in making "Him to be Sin who knew no sin."
The truth is, a Christian's holiness is hidden outside himself in Christ through faith.
Hers is not a beauty of breathtaking cathedrals, stained glass, or towering arches, but of a body.
It is the strangest of morgues—people arrive dead as doornails and leave alive.
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.