One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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And there was heard, all round the world, the boom of a pounding hammer. And there resounded, all around the world, the cry of a righteous man who prayed for an unrighteous world.
The soles of the holy feet of God traverse the soil of the holy land of promise.
His name’s Jacob. He’s not my first choice. I don’t care for Jacob. Never have. He’s got too much of me in him. He’s a liar and a cheat.
Bloody, bruised, and burnt out—our friends, family members, and coworkers are walking out of churches, giving up on God’s family, and at the same time giving up on the message that the Church has been entrusted with.
She had obviously heard about Jesus previously, maybe even from off-handed comments or even rumors. Her daughter was sick so she sought the gossiped-about Jesus as he was leaving for Tyre and Sidon.
His reaction was totally wrong. It wasn’t supposed to happen this way. When I’d finished confessing, he didn’t start yelling. Out of his mouth came words like forgiveness, grace, Christ, clean slate. He was saying all the wrong things.
Have you ever watched The Matrix? Crazy movie, right? The thing that continually keeps reminding me of that movie is the last thing you’d probably think of, even though the movie is rife with motifs, themes, and analogies of it.
First words may be simple, but they affirm a deep, abiding truth.
You see, officers, this son of our congregation was dead, and has come back to life again; he was lost, and has been found.
Case in point: Jonah. Calling this man to be a prophet makes about as much as sense as hiring an executioner to be the CEO of a hospital.
The Son that He is sending into this world will need more than a mother; He needs a father.
The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.