The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.

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Jesus does not seek out Peter to condemn, but to restore his precious lost sheep, His dearly loved prodigal son.
We at 1517 are utterly committed to keeping the main thing, the main thing.
Freedom is the opposite of woe-dom. We must remind ourselves and teach our children that God's voice is the voice that matters.
John is not the Light; he is the servant sent to bear witness to the light.
Mark makes no effort to impress listeners or win votes. His voice aims only to prepare those who hear it for the coming of the Lord.
The sneak-peek vision of the world to come, a preview of the Last Day, the Day of the Lord, has already been revealed, declares Peter.
Isaiah invokes beautiful imagery of the Good Shepherd who tends His flock, gathers His lambs in His arms, carries them in His bosom, and gently leads.
Even when you’re praying and you feel like you’re not getting what you want, God loves you. God hears you.
God’s love does not have an off switch. You cannot earn it or deserve it. And your thankfulness for it will not determine if you get it or not.
Because everything we possess, and everything in heaven and on earth besides, is daily given, sustained, and protected by God, it inevitably follows that we are in duty bound to love, praise, and thank him without ceasing
Advent is something of a liturgical speed bump that slows us down lest we rush to Christmas but forget that the baby born in Bethlehem will return with glory and power to judge the living and the dead.
The LORD God had promised He was coming, and they were certain there could be no better time for Him to fulfill His promise.