When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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This creed is no mere squabble over words. Salvation is on the line.
Perhaps best known for his “wager,” Pascal is often associated with this curious argument for the existence of God and eternal blessedness.
When we brag about what Jesus does for us, we win the battle.
I'm having one of those days. You know, the kind where you're filled with confusion, guilt, and fear? If you don't know what I'm talking about, just stop reading now.
Today’s advice for the anxious and worried would have likely horrified Luther.
Throughout the centuries, “Inferno” has also played a large role in the development of Christianity, particularly in the Western Medieval church.
Jesus has won the battle. The war is over. In His death, the victory’s sure.
There is God. He existed before anything existed, for he has always existed and he will always exist. He created everything that exists outside of himself, and therefore he owns it all, including humankind.
Do you remember fairy tales? Tales of magical creatures and far away fantasy lands? They were legends of lore that included dragons, magic, a moral to the story or a hero saving the day.
When orthodoxy becomes a Law, heterodoxy can feel like the Gospel.
He is significant, not as a founder of his own movement, but for setting the procrustean bed of the particularly American church with its dogmatizing yet broad ecumenical stances.
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.