God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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Holding to Jesus’ teaching while denying His divinity presents a host of complications that make it difficult to take one and leave the other.
Your eternal salvation isn’t dependent on performance or effort. Well, not your performance anyway...
The following is an excerpt from Law and Gospel in Action written by Mark Mattes (1517 Publishing, 2019).
Like the Pharisees, as well-meaning, contemporary Christians we too can often add fences to God’s Law.
Did the Apostle Paul just say that “he fills up what is lacking in the afflictions of Christ?" That seems a little at odds with Jesus’ statement, "It is finished."
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.
Pergamum! Oh, Pergamum! Behold the glory of Pergamum! It was not at this time the greatest provincial power, nor was it the most favored in the Roman Empire.
Many sit and wait for judgment day to come, running through their performance in this life, hoping that the electing Judge found some reason to love them like Jacob.
Theology is a practical habit—that is, an aptitude cultivated to be applied in the real world in daily life.
Scripture is clear: God’s Spirit pursues sinners from conception to the grave with his life-giving Gospel and gifts.
And so, when you preach the Law, you are also instructing the conscience and thereby forming it. For some of your hearers, this will result in activating their consciences, making them more sensitive, so they become more aware of their sin and more urgently seek the Gospel. For others, it is a re-instruction.
In our democratic society we love to talk about freedom. But anybody out there ever tried to be perfect? Ah, shucks. Turns out we’re not as free as we thought.