Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
The following is an adaptation from "Law and Gospel in Action" written by Mark Mattes (1517 Publishing, 2019).
Unlike human marriage, which is marred by sin, Jesus never seeks to divorce us due to irreconcilable differences.
When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
There is life after death and, more gloriously, there is life after life after death, the resurrection of the body.
Obviously, the Day of the LORD looks frightening according to the words of Zephaniah the prophet. The question is: “For whom?”
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
Good works do not make a Christian, do not secure the grace of God and blot out our sins, they do not merit heaven.
As we face our own struggles and successes, let us pray that we may be humble. Let us be grateful for whatever God has provided and not become arrogant in what we have or what we've lost.
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.