Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.
Blood is the thing. In the Scriptures, sin must be covered or "atoned for" as it's called, by blood.
John’s message doesn’t inspire religious leaders to repent. Instead, John’s message provokes them to resentment and rage.
Even after Jesus made it clear in His actions and commands that God’s grace is for all sinners, the apostles forgot the promises they received from their Savior.
I grew up playing baseball – mostly “street” baseball, with a bunch of friends. It was one of my passions in life.
Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
We fail over and over again to tame the sin in our hearts, to guard the doors of our lips and to act like the children of God.
He who created the heavens and the earth is adored by angels, shepherds, magi, and cows.
The restoration of everything that is and will be, was always meant to take place in a virgin’s belly, in a manger, at the cross.
The age of grace has dawned, the time in which all things will be made new.
It is the sort of joy that is brought about by the mutual consolation of the saints when they encourage one another through hard times.