Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
In this parable, notice how Jesus invites us to consider that forgiveness is something more than a moment. It is a way of grace that extends throughout an entire kingdom.
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.
Everything normal for the Church of Christ is abnormal for those who reject Jesus as Savior. We worship a God who creates new life... and who gives His blessing, declaring, "I am pleased with you."
Little do we know the ancient and everlasting healing powers of God’s beloved tender shoot.
We forget that Christians need the Gospel. Not as a side note, but as the front-page headline.
What greater friend could we have than Jesus?
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.
We don’t just need someone to bear our guilt and die for us. We also need someone to defeat all of the forces of sin and darkness and anxiety and depression that overwhelm us.
No good will come to the cause of the Gospel by followers of Jesus being regarded as crazy dissidents who will not cooperate with the most basic social mechanisms.
Sunday after Sunday, God’s people appear to have it all together… which makes you wonder why Jesus even continues to come. After all, everything is great among God’s people here.
The fact that baptism specifically unites me to Christ in his death means that I share in his sufferings in my identity, not in my activity.