When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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The Psalms do anything but present a sugar-coated presentation of the Christian life. In fact, they are decidedly real about the missed expectations we face so often.
In the middle of the spring, on a run-of-the-mill Thursday, the ascension interrupts the mundane to herald the extraordinary: Christ is in charge and is present on earth as he is in heaven, guiding history for the sake of his church.
Is this Christianity? Is this what the Bible describes as the gospel? Is the Christian life? A partnership with God where we fix up our old man? The simple answer is no.
In their last Q&A with Jesus, the disciples ask, "Lord, will you at this time restore the kingdom to Israel?" I used to think that was a dumb question by confused disciples. I was wrong. In his response, Jesus teaches them--and us--what the restoration of Israel's kingdom really looks like.
I am told that it is preposterous and wicked to call the Son of God a cursed sinner. I answer: If you deny that He is a condemned sinner, you are forced to deny that Christ died.
Resurrection is victory. God shall arise! Christ has risen! However, this is not the sum of the LORD’s provision for the people.
Why is there a need to replace Judas? The reason revolves around the number twelve.
This pericope is not merely for the anxious, the persecuted, and the humbled. It is also for the self-reliant, confident and accomplished because at one time or another, they too will be anxious, persecuted, and humbled.
A wonderful intimacy, eternal and beyond our understanding, lies beneath the surface of these words. What is even more wonderful is how this intimacy is also ours. Through the saving work of Jesus, this intimacy is extended unto us.
Jesus has conquered; he who has an ear let him hear. There is nothing to run from, nothing to be ashamed of, nothing to fear because the Lamb of God has done it all.
As we stand before our Lord dead in our transgressions and guilt, Jesus pronounces His judgment upon us. He absolves us.
Zipporah and Moses were bound by blood. More than that, God and Moses were bound by blood.