The Christ who rescues does not wait for you to be clean. He comes to clean you. He does not need your strength. He brings his own.
When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.

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The Lord, who is with us, retains authority over us. His promise calls for trust and obedience.
Our use–or disuse–of language reveals a deeper need than a bubbly carbonated soda. It highlights a gift given and a gift fallen, and it leaves us thirsting for a gift restored.
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
Whether we are sheltering at home on Pentecost or gathering together in church, we have reason for praise. Jesus Christ is the source of the Spirit and that Spirit will never fail.
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
We know God has a plan to bring forgiveness and salvation and healing to people, but we can’t see how it’s all going to work out.
The Psalms do anything but present a sugar-coated presentation of the Christian life. In fact, they are decidedly real about the missed expectations we face so often.
I am told that it is preposterous and wicked to call the Son of God a cursed sinner. I answer: If you deny that He is a condemned sinner, you are forced to deny that Christ died.
Dangerous Bible stories show us a God who has no problem whatsoever using the muck and mire of our worst days to make his progress toward his good goal happen.
Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.
A wonderful intimacy, eternal and beyond our understanding, lies beneath the surface of these words. What is even more wonderful is how this intimacy is also ours. Through the saving work of Jesus, this intimacy is extended unto us.
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.