Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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We can appreciate what we have received from God, we can receive it all as free gift, but only when we stop investing in fool's gold.
Paul calls them the fruits of the Spirit after all
We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
“There,” the Queen said, “That’s so much better than talking, isn’t it?”
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
Finding the balance between indifferentism and obsessiveness has never been easy, and it’s especially difficult in our environment.
Whatever body part you are, the body of Christ is no pod person. Together, we’re a living, breathing, deathless whole.
Neomonasticism—that is, the idea that church work is more important than regular work—implies that God cares more about the spiritual than the physical.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
How do we preach a text of exhortation while keeping the sermon Gospel-centered?
The only solution to free will is the announcement from a preacher that the Father forgives us for Christ's sake.
The question is, how are you going to live out your life as someone who has taken up the Robe of Freedom?