This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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While we wait in tribulation for our white robes (or pants) to be washed in the blood of the Lamb, we confess to one another our seen and unseen stains.
Christ Jesus brings his word and presence to where you are and he is even willing to do so through the likes of your personally present pastor.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
The Lord’s Prayer is liturgy and catechism, action and instruction, praxis and theology.
Prayer is not just about asking for things. It's about receiving what has already been given to us in Christ.
Praying the Word of God back to God carries didactic import. It teaches us.
Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
The Lord’s prayer is a prayer in perfect accord with the will of God, and Jesus gifts it to us to plagiarize at will.
This is the Christian word: grace. Such grace is found only with this Lamb who is also our Shepherd.
Sunday morning is about receiving, not giving.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
A father's struggle to pray for his child's healing is one of the most difficult experiences he can face.