The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
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07/21/26
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
07/23/26
Sinners get faith as a gift when Christ takes their captivity captive.
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07/31/25
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
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07/30/25
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
07/29/25
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
07/24/25
The danger is not destruction. It is reduction.
07/23/25
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
07/21/25
“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
07/16/25
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
07/15/25
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
07/04/25
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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