This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
How can he say it? How can he say that Christ is after all the entire meaning of life for him, and that death is no real worry?
God knows that when we face insurmountable odds in our moments of weakness, we are more likely to turn to him in trust and reliance.
The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
Jesus’s story in Luke 16 draws definitive attention to whom God helps — namely, God always comes close in order to help those who cannot help themselves.
It is of the utmost importance that pastors teach their congregation that through faith in Jesus Christ, they are fortified against the machinations of the adversary.
Jesus weeps because his heart pulses with furious rage and fierce love.
Christ shows up in the middle of our storms and our nightmares. That’s where he sets up shop.
Is salvation by the law or not? Moses or Jesus? Indeed, we find a fundamental parting of the ways put forward here, and the stakes couldn’t be higher.
This is an excerpt from “Finding God in the Darkness: Hopeful Reflections from the Pits of Depression, Despair, and Disappointment” by Bradley Gray (1517 Publishing, 2023).