This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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While I disagree with many things Francis did and believed, I think he deserves credit for this: Francis showed us what Christian leadership can look like.
Unlike every other king in the line of David, unlike every other person on earth, Jesus, the King of kings, had died and risen again!
This is the third installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
This is the second installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
Three Lenten songs express the same astonishing wonder of a Lord who willingly suffers and dies.
Due to his self-reliance, King Zedekiah ended his days as a lowly prisoner in Babylon.
The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
Kleinig continually directs the reader's attention to Christ and his gifts.
God’s people get the warm feast of victory, while God’s meal is prepared cold.
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
Devoid of the gospel of Jesus’s death and resurrection, sufferers are left to frantically run the halls of self-salvation, turning this way and that but never getting anywhere.
Uzziah was showing the most dangerous kind of pride – a pride wrapped up under the guise of religious service.