We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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Our faith is precisely where Paul puts it, namely, in the blood of Christ.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
The difference between God's gospel and man's could not be greater.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
Let your soul grieve, yes, but don’t let it be eaten alive by worry.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
This article is part of Stephen Paulson’s series on the Psalms.
There is a bit of Narcissus in all of us. We are all lost within ourselves.
The one who delights in the law of the Lord learns to fear his own good works and trust God outside of them.