Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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To be happy is to be the object of God’s love in Christ and to love God and others with the love of Christ.
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
Christians don’t need a bucket list. We’ve got the whole bucket: the Word fulfilled, life fulfilled, and life in full.
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
Jesus, the true Bridegroom, erases that mistake by his own compassionate, saving act. Isn’t this also a picture of the gospel?
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.
Peace is ours, even when what seems like the end draws near, because we know who Christ is and we know what Christ has done, and we know that who he is and what he’s done is all for us.
Huff did not stop there, though. Towards the end of the interview, he asked Rogan, "What do you think of Jesus?"
The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.
Be relieved, whatever has had you anxious. He is with us and about his Father’s business, which is your salvation.
We now are the magi: we worship Christ because of who he is, but also because of what he has done for us and what he continues to do in his gift-giving to us.