We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.
God chooses to clothe himself in promises and hides himself in his word.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
The church does not await a verdict; she proclaims one.
Dave weaves together music, movies, and documentaries to illustrate all the ways we seek relief—and then, full and free, he connects our need to Christ’s gift.
While I disagree with many things Francis did and believed, I think he deserves credit for this: Francis showed us what Christian leadership can look like.
The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
Kleinig continually directs the reader's attention to Christ and his gifts.
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
We are called to believe in the church even when we don’t believe in the church.
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.