This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
This hymn is not for people who feel strong, but those who are weak.
Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
What greater legacy could you claim than that of Mark? Listen to the Word. Learn from Jesus.
When I finished this book, I loved the Bible, and the Bible’s author, even more. And I can’t imagine a better endorsement than that.
Hidden beneath the sinner is a glorious saint. Jesus has declared it to be so in your baptism.
The answer to our messages is God's "yes," Jesus, who sends his preachers to proclaim that there's no place for us now other than in the grip of our God and Savior.
The usual acclamation when one becomes King is: “Long live the King!” But this King of kings, this son of David, has come to die.
God the Father sent us – his wayward, sinful, and naughty children – his own series of Father Christmas Letters.
Psalm 8 is a trailer for the entire biblical movie, and the entire biblical movie centers on Christ.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
A theologian is a passive receiver of God’s active revelation about Jesus Christ, his words, works, and ways.