This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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In Memory of My Friend, James Arne Nestingen
We will not become hopeless because the Lord is with us.
While the world is full of horizons and endpoints, for Christians, there is always tomorrow, and there are people in that tomorrow waiting for us as we wait for them.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
That is the task of preaching in these last weeks of the Church Year, to enable the people given to our care, to praise God from the perspective of the end when our Lord will return in glory bringing us into His Kingdom of glory.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Our God is a living God and he listens to our cries for help.
Whatever else may be said about the Last Day it consists of these two inseparable things: Christ’s coming and His kingdom people being gathered to Him.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
There is no true life and meaningful community apart from forgiveness.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.