Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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The good news is Christ Jesus is faithful to the end, even to the point of death and through death, with a steadfast and vocal faith in God our Savior for those who cannot do so in their lives any longer on account of their altered state.
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
The Apostle Peter’s monumental sermon on Pentecost declares the Kingdom purposes and divine saving work of the Father, Son, and Holy Spirit which culminates in the new world order with Christ in charge.
Just as the grave could not hold the Lord of Life, neither could the calendar contain Easter to just one Sunday.
Good Friday encompasses the silence of God, even as it focuses on our salvation in the cross of Christ.
The Church has traditionally understood Baptism as a naming Sacrament. It reminds us of our new baptismal identity.
It is hard to see clearly these days. While we have never been able to see as much as we would like, today we are more aware of our inability to perceive things as they really are.
Because we have this hope and calling, we must speak boldly and plainly; no veil, no shiny veneer, just the truth about God nailed to a tree.
Elijah crosses over the Jordan to be taken into Heaven. Later, Elisha will cross the Jordan again into the Promised Land.
The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.
John has been preaching a radical vision of God, where God holds people accountable for their sin and calls them to repent. What will Jesus do?