Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
Yahweh tells his people that they “shall have no other gods before me,” he’s speaking into a culture whose very fabric is made up of the worship of other gods.

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Your champion steps forward.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
The driving impulse of Lent isn’t so much “giving up” things as it is “putting on” something.
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
This is an excerpt from Faith in the Face of Tyranny: An Examination of the Bethel Confession Proposed by Dietrich Bonhoeffer & Hermann Sasse in August 1933, written by Torbjörn Johansson and translated by Bror Erickson (1517 Publishing, 2023).
While we wait in tribulation for our white robes (or pants) to be washed in the blood of the Lamb, we confess to one another our seen and unseen stains.
It’s not our eloquence or persuasive rhetoric that changes hearts, but the Word of God that pierces through the hardened shells of unbelief and breathes life into the dead bones of sinners.
This is the Christian word: grace. Such grace is found only with this Lamb who is also our Shepherd.
The Lord knew how it felt to be a rejected stone.
Paul is writing as a man who has already lived a life of law-keeping while denying the resurrection.
The needs of the people remain the same, but now the people are you and me. We still sin, and that sin causes so many challenges in our lives.