Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
We love hearing about Jesus, but we also love hearing about how much effort we need to exert to truly pull off this whole “Christian life” thing.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
Mary looms large in our theology, our liturgy, our confessions and creeds.
Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
In his resurrection, God says "Yes" to Christ, and all those in him.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
He will never leave you nor forsake you. Your faith is not fragile glass.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
Despite the best efforts of that council to silence Jesus of Nazareth and his message, it wasn't enough. Jesus was alive.