One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Just as we believe ourselves to be forgiven because God sees us in Christ, so to forgive others is to see them as God sees them in Christ. To forgive, in other words, is to put God’s eyes in our eyes and our eyes in God’s eyes.
Despite the death all around us, the death that is assured us, we know there is a way out.
I have this really terrible habit. A habit that involves my car and days-old coffee and a willpower so weak that nine out of ten coffee cups get left behind.
The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.
Blood is the thing. In the Scriptures, sin must be covered or "atoned for" as it's called, by blood.
John’s message doesn’t inspire religious leaders to repent. Instead, John’s message provokes them to resentment and rage.
Even after Jesus made it clear in His actions and commands that God’s grace is for all sinners, the apostles forgot the promises they received from their Savior.
I grew up playing baseball – mostly “street” baseball, with a bunch of friends. It was one of my passions in life.
Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
We fail over and over again to tame the sin in our hearts, to guard the doors of our lips and to act like the children of God.
He who created the heavens and the earth is adored by angels, shepherds, magi, and cows.