This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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11/14/19
“I forgive you,” must be said and it must be said often in a marriage.
11/11/19
Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.
11/06/19
As I sat there in the dark, empty church with my hands buried in the guts of a copy machine I was powerless to fix, I couldn't help feeling sorry for myself.
11/04/19
If the resurrection were just a repetition of this world, then it would be ridiculous, indeed. But the resurrection is different. It is a world without death.
10/31/19
When we hear freedom, we have to ask about its opposite, bondage.
10/30/19
We have the freedom to joyfully participate in neighborhood fun with the love of our neighbor in mind.
10/28/19
Like the younger son, we can return to our Father every time our sinful hearts rebel against him. Like the older brother, we can complain and lament to our Father without fear of being destroyed.
10/28/19
On All Saints Day, the beatitudes remind us how God in Christ claims people, frail, humble, poor, mourning, and makes them His own.
10/24/19
Our very lives as parents and children implicitly proclaim this higher and lovely truth: we have no value to God based upon our usefulness.
10/23/19
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.
10/21/19
Faithful celebration of the Reformation is possible only for those who understand they have nothing. Whose incapability and insufficiency are obvious and owned. Who recognize their dependence on God for all things. In other words, Reformation is for children.
10/16/19
If the gospel is promise that means it is essentially relational. It stands that the nature of any promise is that it's only as good as the one who issues it.
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