God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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We must put away a whitewashed Christianity that says that God simply forgives because He is nice, kind, loving, gentle, etc. That is not how forgiveness works.
Our God-given faith, despite our lack of sight, has made us sons and daughters of light who walk in the light even during dark times.
Look to the crucifix. There you see God as God is, in Himself. You see God in action for you.
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
When Luther's barber, Peter Beskendorf, asked him how to pray, Luther wrote him an open letter that has become a classic expression of the "when, how, and what" of prayer. It is as instructive today as when it was first penned it in 1535.
There has been a blood atonement for sin. Jesus is our propitiation. Jesus has expiated sin. Lent climaxes with this expectation.
Jesus raises Lazarus from the dead. But if you pause the story...then it is not just about Jesus raising Lazarus.
This petition is proof that the Christian life is not a practice in perfectionism. Rather, it is a life of dying and rising, lived under the cross of Christ, in the continual forgiveness of our sins.
Jesus does not give as the world gives. With Jesus, everything is guaranteed and has been finished from the start.
The whole world's sin, the crushing horror of death's power, and even hell itself were unleashed on that hill outside Jerusalem where Jesus was executed.
When the story begins in creation and ends in restoration, all the moments in between are filled with the working of God.
Paul says that the power of sin is the law. The more clearly we understand the law, the more sin oppresses and stings us.