From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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James makes it sound like prayer is actually effective, that God listens, God answers in line with our requests. Does James realize the questions he is raising?
You cannot “be what you want to be” and follow Jesus. Jesus has a higher calling for you, a calling which is more personal.
What is it to perform the Word? Is it to speak about it, to retell it, to illustrate it, to enlighten it? What?
For Erasmus, it would be better for people in general to bear the disease of moralism and choice than to be cured of it by the preaching and teaching of God’s unconditional election of sinners in Christ.
In a time of unknown, the Flanigans found comfort in the words of the prayer book and made them truly their own.
While all Scripture is the self-revelation of God, not all Scripture should be read in the same way.
The “Lamenter” does not ask to carry out the vengeance/action himself, rather He trusts the LORD God to take care of business.
It is from this God, the Wisdom from Heaven who came down in our flesh to befriend sinners, you will learn true wisdom.
Jesus takes that which is overlooked and unappreciated and celebrates this child as the place where God is at work.
The upright, in whom the law has exercised its work, when they feel their sickness and weakness, say: God will help me; I trust in him; I build upon him; he is my rock and hope.
This is the second installment in our series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus.
A famous saying of Augustine (echoing Jesus in Luke 24:44) perhaps puts it best, “The New Testament lies concealed in the Old, the Old lies revealed in the New.”