This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Jesus is our food and drink, our home and property, our all in all.
Jesus is our food and drink, our home and property, our all in all.
No matter how great our efforts or how righteous our intent, we will go from troubled to scared, and scared to terrified, unless we are sprinkled with the blood of the Lamb.
Jesus came to lay down his life for us. He didn’t come to slip 6’ leashes on the necks of his canine followers. He came to set us free.
We attempt to put God to death as we seek to set ourselves in His place. God loves men, but he will not stand to compete with little gods.
“In a culture that promotes self-interest, children in church learn that something much bigger and more important than themselves is going on in their midst."
When we talk about love then, let us not talk about ourselves.
We follow the example of creation and her Creator, wasting our love quite prodigally in fulfilling our callings, whether we’re thanked or spurned, applauded or ignored.
Repentance is not a call to improve. It is a call to die.
God goes to work on us through His Word like a woodcarver chisels a block of wood.
“We all partake of the one cup, the cup of blessing which we bless. This is not seen as a bunch of different cups, but as one cup, the same cup that Jesus blessed at the Last Supper.”
In him, retribution is set aside. Forgiveness comes. A new order begins. Remember that God’s mission will prevail, because grace is in, with, and under the fabric of human history.