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The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
Jesus does not seek out Peter to condemn, but to restore his precious lost sheep, His dearly loved prodigal son.
The only point in being a Christian at all is if this message of the resurrected Jesus continues to be the solid ground on which you stand.
When Luther's barber, Peter Beskendorf, asked him how to pray, Luther wrote him an open letter that has become a classic expression of the "when, how, and what" of prayer. It is as instructive today as when it was first penned it in 1535.
The problem is not that we are unrepentant. The problem is our contrition is too small.
When you are not experiencing this kind of tribulation, the promise of “you will” hardly seems comforting. But when you are in the midst of it—when the pressure of this world is bearing down on you—it is comforting to know it has not caught God unawares.
The initial sin, therefore, was not the eating of the forbidden fruit but rather listening to a cynic question and intentionally misinterpret God’s goodness
What he says in this parable has significance for us today, and needs to be preached. But the application is not direct and therefore should be done carefully.
It has been three years since Allyson and I honeymooned in New Orleans. We had a great time eating our way through the French Quarter, learning to drive in a city of only ways, and forgetting that real life existed for only a few days.
Christ has come, does come, and will come. He has set you free from the prison of sin and death.
In Christ, God is not angry, but is your tender Father Who loves you with an everlasting love.