When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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Any note on its own can be perfectly fine. But bring it together with others and they will strike a chord or a discord – harmony or disharmony. It is the same with us.
Peter stands again this week as a model Christian. He is not the type of model to emulate, however.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner, taking his sin upon ourselves and floundering out of it with him, not acting otherwise than as if his sin were our own.
Two things are ultimately certain in life, and they are not death and taxes. It is Jesus’ return and the preservation of His people until that day.
We have been reconciled to the King by the King because of the King so we may be for the King—not when it is convenient and more tasteful and fashionable, but as a bold and confident proclamation.
Isaiah first reminds the people of who they are and then tells them why they are who they are; to bring the teachings and promises of the LORD to all people.
How does God feel about us sinners? God loves us so much that His stomach aches. His insides hurt. He refuses to let our sins separate us from Him. He refuses to let us die.
Jesus continues to breathe His gifts on His beloved. He continues to breathe absolution upon sinners like me and you, He continues to fill us with the Holy Spirit and all His comfort.
This week’s miracle invites you to engage in an honest consideration of something pressing for every believer at some time in their lives: God’s silence.
God’s newly reconstituted Israel occurs in and around Jesus to include both Jew and Gentile, not by ethnic association but by faith and water (baptism) and blood (atonement and Eucharist).
The scandal of this text for the Jewish people is the inclusion of all nations and peoples into the Holy House of the LORD.
Although human reason pretends to understand a great deal about work and word of God. The glory of it is too bright, the longer he beholds it the blinder he becomes.