The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/15/20
The preceding pericope uses the metaphor of a “mighty man,” a “warrior” for the LORD and this is not too much of a stretch for us. However, our text begins with the metaphor of a woman in child birth.
03/15/20
When the story begins in creation and ends in restoration, all the moments in between are filled with the working of God.
03/10/20
What I have come to see is that while anyone can make a conscious decision to walk away from God or deny him, a person can’t accidentally lose his or her salvation.
03/10/20
The Old Testament often seems like a long lost family--and a rather weird family, at that. How can followers of the Messiah today live our heritage in the Torah, Prophets, and Writings? Here are three simple suggestions.
03/09/20
Ashes and dust do not need the services of spiritual EMTs; we need a Second Adam from whom we regain life itself.
03/08/20
Certainly, the people of Israel are being stubborn, unfaithful and untrusting but one may wonder if this issue is a deeper one. Are they afraid?
03/08/20
Jesus sits by the well as a shepherd, coming to offer this woman a life-giving stream.
03/01/20
The Church is called to be counter-cultural, to stand out in order that the world might see and hear the truth and be brought into the Kingdom.
03/01/20
Jesus promises to work for you, forgiving your sins, but He also promises to work through you, forming you into a witness to the world.
02/28/20
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff
02/27/20
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
02/26/20
Ash Wednesday confronts us with our true nature, our mortality, and marks us with the only escape from it: the cross of Christ.
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