Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.
In the Sermon on the Mount, Jesus establishes a whole new standard for what it means to live as one of His people.
The following is an excerpt from "Finding Christ in the Straw," written by Robert M. Hiller (1517 Publishing, 2020).
They were righteous, but they were righteous because God declared it so. Just like us.
I venture to assert I have never read, in the entire Scriptures, words more beautifully expressive of the grace of God than these two children words.
This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.
God hides from us on purpose so he can be God for us without limits or measures in the way of faithful, loving-kindness.
The easiest way for us to contend with our sin is to become an agent of sin. We slice and cut others to pieces for all the world to see.
The followers of Jesus have a function to perform. When they do not perform it—that is, when they are not being themselves—the world suffers.
Your faith is not dependent on whether or not you suffer well. Your faith is dependent on the fact that Christ did.
We can rejoice in our own need and the gift we receive through baptism given by the same one by whom John desired to be baptized.
It’s a delivery of historical facts that tells us who Jesus is and what he has done for us through his dying on the cross and his rising from the grave.